Overview of the Theology of the Body
St. Rita's Fort Worth
Monica Ashour MTS; M Hum
©2009
I. Intro—Story about my nephew John Paul and my niece Elizabeth (and Joshua)
- The points I would like to cover:
- Christianity in general and its relationship to JP II’s Theology of the Body, all centered in the Incarnate Son who allows us to participate in the life and love of the Blessed Trinity
- The term Theology of the Body— 130 audiences from 1979-1984, 2 meanings, goal.
- The application of concepts to marriage/dating. Why it is so pertinent now in this day and age. Marriage’s beauty—serving as an icon for the Trinity and participating in Jesus’ 4 f’s (free, full, faithful, and fruitful) in his love for the Church. As such, all marriages much contain the 4 f’s.
- The most important words of the universe
II. Christianity is not merely following Jesus but living in Him, His Mystical Body.
- Scripture which emphasizes our life in Christ and His life in us.
- Scripture: Col 3:3: “After all, you have died! Your life is hidden now with Christ in God.”
- Gal 2:20: “For I am crucified with Christ, and yet I live. Not I but Christ who lives within me.”
- Col 1:24: The Mystery of Christ in you, your hope of glory.”
- Phil 3:9: “I may be in Him.”
- Eph. 4:24: “You must put on that new man.”
- Gal 6:17: “I bear the brandmarks of Jesus in my body.”
- 2 Cor. 13:3ff: “We live with Him by God’s power in us….Perhaps you yourselves do not realize that Christ Jesus is in you….Our prayer is that you may be built up to completion.”
Diagram of Condensed Version.
The Catholic “AND’s” (Dr. Mark Lowery’s term)
|
Body |
Soul |
|
|
Reason |
Faith |
|
|
Material |
Spiritual |
|
|
Natural |
A |
Supernatural |
|
Works |
N |
Grace |
|
Personal Experience |
D |
Objective Truth |
|
Communal |
Individual |
|
|
Tradition |
Scripture |
|
|
Time |
Eternity |
|
|
Secularism |
Protestantism |
- I love being Catholic!! We do not only have to choose God or only have to choose man. We choose both, because we have both in Jesus Christ, the God-man. And the only way to God is via humanity which is elevated to a participation in the Divine Nature at baptism.
- The Catholic Church knows that the central mystery of the Christian faith, the Trinity, is our goal and the only way to participate in God’s life and love is through Jesus, our Savior. The reason for this is that Jesus is divine and human. This is Pope John Paul’s central message in the Theology of the Body, the “most suitable education for us humans.” This is because the Incarnation, the 2nd most central teaching, is the hinge of Christianity, holding the human and divine together.
III. Now to the Theology of the Body per se, which you will see relates to this above discussion.
- The Body reveals the person
- We know we are here because our bodies reveal us. We are our bodies and more than our bodies. The person is revealed by his body. (St. Paul’s teachings)
- We would not know others without our bodies to receive the other—our ears hear, our eyes see. We need our bodies to see others and for others to see us.
- Our bodies “speak” a language, as Pope John Paul said.
- Male—rough, tough, and buff—protect, provide, and put on proper pedestal for pursuit.
Female—hiding, inviting, and exciting—meant to conceal and reveal slowly (“apokalypse”—unveiling), welcome, nurture, give adventure/mission
The Body reveals God.
- All humans have arms to hug others, lips to kiss loved ones, etc. (Not orcs)—why did God make us as such? To show we were meant to go toward the other—to form a communion of persons—how is that like God? God’s inner life is LOVE, a communion of persons, Father, Son, and Holy Spirit.
- Genesis 2:18: “It is not good for man (Adam) to be alone.” God made our bodies to show us that we were meant to be in friendship with others (communion of persons). The complementarity of the sexes reveals God….Gift to another. Communion of persons. Original Unity.
- Genesis 2:25: “The man and woman were naked and unashamed.” This shows that they knew that were to be gifts to one another. They knew because of the complementarity of the bodies that they can say, “This is my body, given,” and so know the meaning of life which is to give.
- The body reveals God because the male and female bodies go together, and so a husband and wife form a “one-flesh union” (Eph. 5 and Gen 2), making a communion of persons. The deepest thing that can be said about God, “God is love” (1 Jn 4) has everything to do about God being a communion of persons in God’s very nature—Father, Son, and Holy Spirit loving each other from all eternity. Pope John Paul II called the Trinity the First Family.
The Holiness of a Person consists in the body and soul totally going together. The Pope calls that virginity. Thus, Our Lady was ever-virginal in the normal sense of the word, but also in the fact that she always had purity of Heart and her outer actions always reflected such purity. (The opposite of that is “un-being” oneself—Pope Benedict’s term. To sin is to create a fissure, a split in ourselves. It is to say no to the Fatherhood of the Father, so the split widens to our relationship with --God, which, of course, creates a split in our relationship with others—“It was the woman you made who gave it to me, so I took it”
IV. Marriage—A participation in Christ’s Marriage to His Bride, The Church
- The 4 F’s of Christ’s gift of self on the Cross: Free, full, faithful, and fruitful
- Jesus loves freely: He says, “I lay down my life; no one takes it from me.”
- Jesus loves fully: He holds nothing back, even going to the point of shedding His flesh and blood.
- >Jesus loves faithfully: At any point, He could have decided not to give His life for us, but He remained committed…so committed, He says, “And I will be with you until the end of time,” and He is: in the Eucharist. He remains truly present to us in His Body, Blood, Soul, and Divinity, until the end of time.
- Jesus loves fruitfully: If He did not, we would not be saved, for, as Pope John Paul says, “The first fruit of the Cross is the Holy Spirit,” He Whom we receive at Baptism. If Christ was not fruitful, if He had not “handed over His Spirit,” we would all be damned, for the Holy Spirit gives us divine life.
- All true marriages not only reflect but bring God’s life and love (otherwise called Grace) to bear on the earth. (Diagram of Parallels)
- Husbands and wives should love freely. Even as a couple goes through hurt, hard times, doubts….Those are times to be reminded of the free vows made and to enter in to those words, once again. One’s freedom cannot be taken away.
- Husbands and wives should love fully. They are to hold nothing back. Bank accounts shared. One’s time is geared toward and for the other (caveat—if one needs “space” it is to recharge oneself so as to love the spouse). Spouses should say, “Honey, I give you my emotions, my imagination, my money, my time, my gifts…but not my fertility???” No, what contraception does is it goes the “language of the body.” Instead of a full gift, a barrier is put up. It is a lie. (Act out movie scene) (Caveat: This is why Natural Family Planning is licit; when it is prudent for the couple not to conceive a child, they do not engage in the marital embrace when the wife is fertile. She does not HAVE her fertility to give most of the month, and therefore she is giving all during intercourse at the time of her infertility.
- Husbands and wives should love faithfully. This entails not just fidelity regarding sexual relations but also with regard to one’s sharing of emotions and one’s use of the imagination. Women especially sometimes might share too much with someone (her mom?!) about her husband (caveat: there are some trusted friends that woman need to connect with) or simply about her feelings, but she does not open up to her husband. Men especially sometimes allow their imaginations to go in ways not faithful to their wives. This is the violation especially that pornography entails.
- Husbands and wives should love fruitfully. This is not only in regard to being open to kids; rather, couples should seek to find how they are to impact the Church and society fruitfully. Have you ever thought about the word, Matrimony? It means, “mother’s mission.” All marriages are
- Application to marriage, with its 4 F’s and with men protecting/providing/put on pedestal to pursue and women welcoming/nurturing/being mysterious/providing adventure or mission
- Men: Before marriage…the husband did everything to “capture” his beloved…poetry, star-gazing, flowers, jewelry, etc. Why does taking a vow negate such living the “language of the body”? Shouldn’t it be the opposite?
- Women: Before marriage…the wife did everything to attract—conceal and reveal, flirt properly by nice dress, affirming words, make-up, beautiful hair, etc. Why does taking a vow negate such living the “language of the body”? Shouldn’t it be the opposite!
- Reality check: CHILDREN, bills and more bills. How does one juggle all of these things yet keep the romance?
- The parallel between Marriage and the Mass (the Liturgy)
- And for us Catholics, what is the normal way we receive grace? Through the sacraments, especially Mass. The first practical application for us living out the nuptial meaning then is by participating in Confession and the Mass. Remember the power of the Mass, which Vatican II has reiterated as the “font and summit” of our lives. When we go to the Mass, we get a “flux-capacitor ride.” (My students and some of you younger folk know the analogy of the movie, Back to the Future whereby the characters go backward to the future). Mass somehow propels us back in space and time to the foot of the Cross, the source of all graces!! Jesus’ pierced Sacred Heart is that which contains all graces, and we get to be right there, there where Jesus died some 2000 years ago. We listen to His Holy Word, His transforming Word, and then we receive Him into us, into our bodies. The 2 become 1-body that we spoke of about Adam and Eve is now realized in our one-flesh union with Christ. Allow me to give you parallels between receiving the Eucharist and the marital embrace, both highlighting giving us insight into concrete living.
Receiving Holy Communion
- Every time we receive the Eucharist, it is a renewal of our baptismal vows.
- If we receive Jesus worthily, we become more whole, more holy.
- The words Jesus spoke at the Last Supper were ratified on the Cross through action which we participate in at Mass.
- In receiving Jesus in the Eucharist, we become more open to spiritual fruitfulness in our lives.
- Through the Eucharist, we share in a 1-flesh union.
- At Mass, we enter into the highest Liturgical form of worship—by being one-flesh with the Son, we can offer our lives to the Father in the power of the Holy Spirit.
The Marital Embrace
- Every time the couple engages in the marital intercourse, they are renewing their wedding vows.
- If the couple receives each other worthily, they become more whole, more holy. In fact, the Pope does something amazing with the word virginity. He says the couple becomes more virginal, more integrated, body and soul, just as Adam and Eve were virginal, whole, integrated before the Fall.
- The words the couple spoke at their wedding are ratified in their sacred bed.
- In the marital embrace, the couple is open to physical and spiritual fruitfulness in their lives.
- In consummation, the couple shares in a 1-flesh union.
- Marital intercourse becomes a form of worship!! The Holy Father puts it this way: In marital union, “man and woman encounter the ‘great mystery’ (sacrament). . . .In this way conjugal life becomes in a certain sense liturgical” (380). The marital embrace is worship.
In fact, the Pope calls marriage the primordial sacrament. That is, it is the first visible sign of the invisible reality of God that actually brings God’s grace into the world. Adam and Eve’s one flesh union is the first time in history that God’s very divine life was signified and was made to bear on the world. My friend, Sister Mary Clare, learned at Steubenville from a priest who quoted the Holy Father that second only to the Mass for getting rid of Satan is the marital act!! Getting rid of Satan! Wow! Are we—the Catholic Church—prudish about sex, or is it we understand its beauty and power such that it must remain within its proper context.
And isn’t Christianity amazing!!?? We believe that we can actually participate in eternal life now: John 17:3, the very first line of the Catechism, quotes Jesus saying, “Father…this is eternal life, that they might know you, the one true God and Jesus Christ Whom You have sent.” Knowing is that intimate knowledge. We can participate in God’s very life and love now. How? By being truly us. St. Me.
Let’s sum up and finish with more practical applications with what Adriene vonSpeyr, a mother and mystic and theologian, calls the most important words of the universe. No, not “I love you.” The most important words of the universe: “This is my body…given.”
Jesus said, “ This is my body,” when he was growing up as a child noticing his body, saying, “Mommy, this is my body…and I’m a boy!”
Jesus said, “This is my body,” at the Last Supper which He continued to say as He hung on the Cross which is the same act at Mass when the priest in persona Christi says, “This is my body.” The early Church Father, Cyril of Jerusalem wrote in addressing Jesus, “By your very nudity, you saved us.”
Jesus say, “This is my body,” to you and to me. We are His mystical body. Jesus is not only a model for us. We live in Him, “I live no longer I but Christ lives in me” such that we can with Our Blessed Mother who of all people could say most profoundly because of Her Son who had lived in her wound, say:
- This is my body, given when your parents are frail and you must care for them.
- This is my body, given when your son or daughter, grandson or granddaughter dies for our country.
- This is my body, given to your colleagues as you help them with the daily task at hand.
- This is my body, given to the poor and needy.
- This is my body, given as you give to and receive from your husbands/wives, not only in conjugal love but in all aspects of marriage.
- This is my body, given as you listen untiringly to your son or daughter in the mistreatment he/she receives from classmates.
- This is my body, given as you comfort your dear friend whose mother has been diagnosed with cancer.
- This is my body, given as you cook and sweep and mop and discipline and nurture.
- This is my body, given as you, once more repair the broken lawn mower, dishwasher, doorhinge, or more importantly, the hurt emotions of your loved ones.
- This is my body, given when your children are nursing or sick or acting up or returning a smile to you in response to the love you gave.
- This is my body, given as you crawl into bed after having spent your whole day being spent, being poured out without a break, such that you think you may die of exhaustion.
- This is my body, given…at the time of our death…knowing we lived as a gift for others, finally giving our last breath to the Father to spend eternity with Him, His Son, and the Holy Spirit—along with all the saints and angels in the ultimate communion of persons…filled with joy and fulfillment because with our bodies we not only reflected God but we participated in the Life of Jesus by saying, “This is my body, the most important words of the universe.
Monica Ashour can be contacted at mashour@tobet.org
The Theology of the Body Evangelization Team can be reached at info@tobet.org
The Theology of the Body Evangelization Team can be reached at info@tobet.org

